Monday, June 10, 2013

Motif of Batik Kawung

Batik Kawung
The pictorial motif named fruit of palm trees ('kolang-kaling'). Bathik Kawung rectangular geometric form cognition in Javanese culture represents a doctrine of the human life.


At first, this kawung bathik used by among the royal family, but after Mataram splited into two,  this patterns is subject to a different class. In Surakarta this motif used by groups Punokawan and Abdidalem in Priyantaka row, in the puppet characters, this kawung motif used by Semar, Gareng, Petruk & amp; Cumbersome.


The motif variety of Bathik Kawung:
  1. Bathik Kawung Picis taken from the name a denomination of ten cents.
  2. Bathik Kawung Bribil taken from the name a denomination of twenty-five cents.
  3. Bathik Kawung Sen taken from the name a denomination of one cent. The meaning of this pattern is that life will get back to nature Sawung. Thus in ancient tradition of this motif is used to cover the dead.

Sunday, February 10, 2013

Manners Wearing of Batik in the Palace of Surakarta

The motif of Bathik related with the sign Ranks in the palace. In manners wearing of bathik in Surakarta set by Pakoe Boewono III, related to the type of motive and the wearer's position or strata. In the social order Surakarta in the past, fashion and style of dressed is a reflection of the level of rank and position (strata) of the wearer which is reflected in the motif/pattern of the dress was wearing.

Dress manners is valid both in official events or as usual event, dress manners at Surakarta public in the past has been set in the policy King of Surakarta, when Surakarta lead by Pakoe Boewono III. And clothing Bathik also be uniform for the Palace of Surakarta, both from the lower class strata, to the King and His Family.

Motif/pattern Bathik wearing among the royal Surakarta:
  1. Bathik parangrusak. This motif is used by Kanjeng Gusti Pangeran Aryo Duke (KGPAA), Prince's son, Prince Sentana and Sentana palace riya nginggil ranking regents who holds KRMH.
  2. Bathik Udan Riris. Bathik motif is used by Pepatihdalem. (From information Pakoe Boewono XII; if they still son of law with the King).
  3. Bathik Rejeng. This motif type worn by the soldiers commander (at Senior Officer) and ambassador of the palace.
  4. Bathik Tambal Kanoman. Bathikan Kampuh/Dodotan the Regent made uniform Regent Anom and district office clerks environment. 
  5. Bathik Semen Latar Putih. This motif is in use by court employees rank Regent, Regent Anom inside and outside. 
  6. Bathik Padas Gempal. This motif is used by court employees who rank Panewu/Mantri from sorogeni class (warrior Sorogeni, the red uniforms) down. 
  7. Bathik Medhangan. This motif is used by the Panewu/Mantri down from Sangkragnyana group. 
  8. Bathik Kumitir. This motif is used by the Panewu/Mantri down from Kanoman group. 
  9. Bathik Tambal Miring. This motif is used by the Abdidalem who rank Panewu/Mantri of class Clerk. 
  10. Bathik Jamblang. This motif is used by the Panewu/Mantri down from the duchy group Anom. 
  11. Bathik Ayam Puser. This motif is used by the Abdidalem who rank Panewu/Mantri down from Yogeswara group or Suranata or Abdidalem Ulama. 
  12. Bathik Slobog. This motif is used by the Abdidalem Panewu/Mantri down from class musician (gamelan). 
  13. Batik Wora Wari Rumpuk. This motif is used by the Abdidalem Panewu/Mantri down from Pangrehpraja group or who oversees the region. 
  14. Bathik Krambil Secukil. This motif is used by the  Abdidalem Panewu/Mantri down, under the command Kepatihan. 
  15. Kain Lurik Perkutut. Is the cloth used Abdidalem rank Jajar Priyantaka. 
  16. Kain Sindur. A cloth used Abdidalem of Krisdastawa or Canthangbalung.

Saturday, November 10, 2012

History of Batik Gagrak Surakarta

Motif/patterns of Bathik Gagrak Surakarta are created because there is intent and philosophical message and meaning of the teaching or guidance and also a characteristic of class strata of society who wearing it.

The style of Bathik Gagrak Surakarta in general different from the pattern of the other regions, both in terms of image, ornaments and a relatively dark color. Bathik Gagrak Surakarta related to meaning, motive and growing period. Each motif bathik color philosophy of Surakarta contains messages, teachings and position (social strata) for the users.

Bathik Gagrak very closely related to the Giyanti agreement signed at Giyanti village in 1755 AD. In negotiations resulted in an agreement, that is divided into two regions Mataram.  Most become Surakarta Sultanate of Mataram area under the leadership of His Majesty  Sampeyandalem Ingkang Sinuhun Kangjeng Susuhunan Senopati Ing Ngalaga Abdurrahman Sayidin Panatagama Pakoe Boewono Kaping III (PB.III).

Partly into the region Ngayogjakarta Mataram Sultanate lead by Ngarsadalem Ingkang Sinuhun Kangjeng Sultan Hamengku Boewono Senopati Ing Ngalaga Kalifatullah Abdurrahman Sayidin Panatagama (KP. Mangkubumi also the uncle of PB III).

Of the region splits, then continuing on the division of property in the form of royal heritage, gamelan, train ride and a stretcher/'joli'/'kremun' splited into two parts but the royal uniform of Mataram overall brought by KP. Mangkubumi to Jogjakarta. Refered before the devided of Mataram, and PB.III not become as a King, PB. II (father of PB.III) already given testament to PB. III.

"Mbesok manawa uncle Mangkubumi hangersakake ageman, paringno" it means
"if someday your uncle wants Mangkubumi clothing, give it '.

Since the split, Mataram Surakarta palace that has no unique fashion style of the royal, until then Pakoe Boewono III (as a King) ordered the staff to make clothing patterns. The pattern of bathik gagrak Surakarta is growing very rapidly, but it eventually impacts; decreasing the content of cultural values ​​bathik and order in the use of fabrics bathik become blurred, which include: fabric bathik at designated Nobles and Kawula become unclear.

Therefore then Pakoe Boewono III issued a policy on the use of fabric bathik order, in order to sensitize the community will contain patterns of cultural value bathik: “Ana dene kang arupa jejarit kang kalebu laranganningsun, bathik sawat, bathik parang lan bathik cemukiran kang calacap modang, bangun tulak, lenga teleng lan tumpal, apa dene bathik cemukiran kang calacap lung – lungan, kang sun wenangake anganggoa pepatihingsun lan sentananingsun dene kawulaningsun padha wedia”.

Which means: "There are several types of batik cloth into my ban, bathik Lar, bathik Parang and bathik Cemukiran that have shape like a bird's beak Orioles,  bangun tulak lenga teleng and form of tumpal and also bathik cemukiran ujung lung (leaf of plants that spread in land), which I was allowed to wear Patih and my Family. While the subjects not be permitted ".

Of this policy Bathik Gagrak Surakarta start so the order of dress in the Java community life, (especially earth Surakarta Sultanate of Mataram or now known as Surakarta/Solo).

Wednesday, October 10, 2012

The Motif of Batik Parang, Lereng and Cemukiran

Batik Parang and Lereng
This motifs in Surakarta palace including official uniforms palace, and who may wear only the King and His Son. The word "Parang" a change of the word "Pereng" or the edge of a cliff in the form of "Lereng" as low flatness of the plateau that forms a diagonal line. Taking a basic overview of the cliff southern coastal area of ​​the island of Java, which is named Paranggupito, Parangkusumo,  Parangtritis and etc.

The differences in patterns Bathik Parang and Lereng:
A. Characteristic feature of Bathik Parang:
  • 45° diagonal slope shape, 
  • Wearing 'Mlinjon',
  • Wearing 'Sujen',
  • Therehave 'Gareng's eyes'.

B. The characteristic feature of Bathik Lereng:
  • 45° diagonal sloping shape, 
  • Not always wear 'Mlinjon', 'Sujen' , 'Gareng's eyes',
  • Limited only by straight lines,
  • Could wear motif of 'Lung-lungan' or combination with Parangan form called 'Glebegan'.

Bathik Parang already growing before the establishment of the kingdom of Mataram Kartasura is:
  • Parang Rusak,
  • Parang Barong
  • Parang Rusak Barong,
  • Parang Kusumo,
  • Parang Pamor,
  • Parang Klithik,
  • etc.

As for Bathik Lereng were already known, among others:
  • Lereng Glebegan,
  • Lereng Thathit,
  • Lereng Sobrah,
  • etc.

Bathik Lereng original pattern of Surakarta is a pattern Bathik Lereng named "Udan Riris" and appeared in the reign of PB. III mid eighteenth century. The background of the birth of this motif is a form of concern after Mataram Surakarta split in two. (Between Yogyakarta and Surakarta) and one of its effects is not a regular rule conditions, there are still many improvements and concern. At that time the NT. III implementof 'teteki', one of which is bathing in the river flowing Premulung, Laweyan village near the tomb of his ancestors (Kyai Ageng Anis / parents Ki Ageng Pemanahan). In the 'teteki' he lit the 'teplok' lamp (lamp outboard) and at that moment a sudden drizzle. Incident that inspired him create patterns bathik "Udan Riris".


Bathik Cemukiran.
This motif is usually used for this type of headband or called 'udheng/dhestar' or better known as 'Blangkon'. This pattern line-shaped edge/periphery bathik with plain field called 'modang'. Bathik images adorn this pattern is the flame that implies the power to dampen greedy, it contains the teachings of that before we can defeat the enemy from outside should be able to defeat the enemy that comes from yourself (lust). This motif evolved during the PB. III and should only be used Pepatihdalem and Sentanadalem.

Saturday, May 8, 2010

Batik

Batik (Javanese pronunciation: [ˈbate?]; Indonesian pronunciation: [ˈbaːtik]; English: /ˈbætɪk/ or /bəˈtiːk/) is a cloth that traditionally uses a manual wax-resist dyeing technique. Due to modern advances in the textile industry, the term has been extended to include fabrics that incorporate traditional batik patterns even if they are not produced using the wax-resist dyeing techniques. Silk batik is especially popular.

Etymology: Although the word's origin is Javanese, its etymology may be either from the Javanese amba ('to write') and titik ('dot' or 'point'), or constructed from a hypothetical Proto-Austronesian root *beCík, meaning 'to tattoo' from the use of a needle in the process. The word is first recorded in English in the Encyclopædia Britannica of 1880, in which it is spelled battik. It is attested in the Indonesian Archipelago during the Dutch colonial period in various forms: mbatek, mbatik, batek and batik.
Javanese traditional batik, especially from Yogyakarta and Surakarta, has special meanings rooted to the Javanese conceptualization of the universe. Traditional colours include indigo, dark brown, and white. This is related to the fact that natural dyes are only available in indigo and brown. Certain patterns can only be worn by nobility; traditionally, wider stripes or wavy lines of greater width indicated higher rank. Consequently, during Javanese ceremonies, one could determine the royal lineage of a person by the cloth he or she was wearing.

Other regions of Indonesia have their own unique patterns that normally take themes from everyday lives, incorporating patterns such as flowers, nature, animals, folklore or people. The colours of pesisir batik, from the coastal cities of northern Java, is especially vibrant, and it absorbs influence from the Javanese, Arab, Chinese and Dutch culture. In the colonial times pesisir batik was a favorite of the Peranakan Chinese, Dutch and Eurasians.

History: In Java, Indonesia, batik predates written records. GP. Rouffaer argues that the technique might have been introduced during the 6th or 7th century from India or Sri Lanka. On the other hand, JLA. Brandes (a Dutch archeologist) and F.A. Sutjipto (an Indonesian archeologist) believe Indonesian batik is a native tradition, regions such as Toraja, Flores, Halmahera, and Papua, which were not directly influenced by Hinduism and have an old age tradition of batik making.

In Europe, the technique is described for the first time in the History of Java, published in London in 1817 by Sir Thomas Stamford Raffles who had been a British governor for the island. In 1873 the Dutch merchant Van Rijckevorsel gave the pieces he collected during a trip to Indonesia to the ethnographic museum in Rotterdam. Today Tropenmuseum housed the biggest collection of Indonesian batik in the Netherlands. The Dutch were active in developing batik in the colonial era, they introduced new innovations and prints. And it was indeed starting from the early 19th century that the art of batik really grew finer and reached its golden period. Exposed to the Exposition Universelle at Paris in 1900, the Indonesian batik impressed the public and the artisans. After the independence of Indonesia and the decline of the Dutch textile industry, the Dutch batik production was lost, the Gemeentemuseum, Den Haag contains artifacts from that era.

Due globalization and industrialization, which introduced automated techniques, new breeds of batik, known as batik cap (IPA: [tʃap]) and batik print emerged, and the traditional batik, which incorporates the hand written wax-resist dyeing technique is known now as batik tulis (lit: 'Written Batik'). At the same time Indonesian immigrants to the world brought Indonesian batik with them.UNESCO designated Indonesian batik as a Masterpiece of Oral and Intangible Heritage of Humanity on October 2, 2009. As part of the acknowledgment, UNESCO insisted that Indonesia preserve their heritage.

The pride of Indonesians to wear batik till the present day has preserve this art of textile. The beauty of Batik is a tribute to the patience, creativity of the woman of Java, the main island of Indonesia. Credit should be also given to men who prepare the cloth and handle the dyeing and finishing process.

Batik is generally thought of as the most quintessentially Indonesian textile. Motifs of flowers, twinning plants, leaves buds, flowers, birds, butterflies, fish, insects and geometric forms are rich in symbolic association and variety; there are about three thousand recorded batik patterns.(*)

Saturday, February 23, 2008

Rumah Batik Noeza

Batik merupakan budaya nusantara sebagai simbol peradaban bangsa Indonesia.

Rumah Batik Noeza dengan bangga menyajikan batik Indonesia dalam sentuhan yang fashionable dan penuh artistik. Dengan motif-motif tradisional, klasik dan eksklusif. Pilihan bahan yang elegan dan bervariasi. Serta desain yang berkelas.
Temukan pilihan berbusana batik anda yang eksklusif dan berkelas hanya di Rumah Batik Noeza.


Wednesday, January 30, 2008

Catalog Product



Kami menampilkan produk terbaik dari batik Indonesia dengan berbagai motif, bahan dan deasin yang menarik.