Motif of Batik Ratu Ratih

Batik Ratu Ratih

Ratu-Ratih derived from 'Ratu-Patih' (Queen/King and Prime Minister), there is also translated as 'Tunjung Putih' (white lotus/queen who upheld or sworn governor because of his young age). This meaning is like "sesotya ing embanan" in the form of diamond gold ring. In this bathik associated with a glory, personal greatness that can adapt to the natural environment. Bathik can be used by anyone and from any class and fit for banquets. Judging from this bathik name appears in the reign Pakoe Boewono VI, which at the time was a king, he was young and was accompanied by His Patih (Prime Minister) in 1824 AD.

Motif of Batik Baboons Angrem

Bathik Baboons Angrem

This means that the hens are incubating eggs. This Bathik category "Semenan", mid bathik classified. Have philosophy an expectation or request to given children a fitting historical descent. This Bathik can be used for adults of any status. Type Semen black background is patterned big, so when in put the less harmonious for Children.

Motif of Batik Bokor Kencana

Bathik Bokor Kencana

Bokor is mean the copper bowl with wide rim, usually for a bowl of water flowers as completeness ceremony. Kencana means gold. This motif from 'ampilan' of king. When the king sat on the throne always accompanied equipment called 'ampilan' of ceremony brought by the son or grandson of the king who was a child. Son or grandson of the king called 'palara-lara' which means they learn manners.

The significance of this bathik expected to bring dignity and majesty so respected in the community. This motif can be used by all classes of rank in society, both young and old and this motif appeared in the reign of PB IX at the end of the nineteenth century also including  bathik gagrak anyar.

Motif of Batik Semen

Batik Semen Kingkin
That means sad or concerned, this motif including Bathik Semen black background. And implies the atmosphere of concern in life in order to live and application immediately in good sign. Bathik this motif prevalent in the life of people who are already married to all strata of society. For those who are single status unusual wear.

Bathik Semen Kincir
Kincir or also called Kepet that can repel humidity. meaning in Javanese culture, the fan is defined by "Paring Seseger" or can be made to establish peace in the household. Expected to get rid of all the "Reridu" which comes from the lif wearer. This motif can be used in life. Bathik fan Semen can be used for all segments of society old and young. Bathik motifs included in the category bathik gagrak anyar (new type).

Bathik Semen Kukila
Kukila means birds. This motif has the meaning of the teachings of the saints, that the bird is a picture of "babble". With a view teaching is that humans in speech should not make the hurt of others, and Bathik Semen Kukila can be used by anyone, young and old for all events.

Bathik Semen Sida-Raja.This motif classified as mid bathik, developed in the PB IV era. Sida means a hope of implementation of ideals - ideals. King means a high position or power. Bathik is suitable for use in all kinds of events and parties of Upakarti graduation. Bathik Semen Sida-Raja imposed by the regents white background anom upwards, whereas in society worn in formal occasions.

Bathik Semen BuntalIt is mean that in Javanese tradition is a circuit made of the type of foliage like a banyan leaf, leaves excited and so forth. This motif illustrates the diversity of plants on earth, means getting rid of things - bad things that come from the outside, and bring things - things smooth. In this bloated public bathik Semen used by anyone and for the elderly and young.

Bathik Semen RemengRemeng means sanar-vague, between darkness and light. The significance of this pattern is to remind us that in life there are always two things in pairs, such as good-bad, happy-hard and seterusnyamaksud of this pattern gives instructions to us not to do excessive. This includes bathik gagrak anyar and to wear the elderly and the young.

Bathik Semen KakrasanaThis bathik include a new category, since the advent of the reign of PB. IX in Surakarta in the mid nineteenth century. Kakrasana taken from the name of King Balarama/Baladewa small puppet characters son of Mandura King (King Vasudeva/Basudewa). Describe the meaning of courage spirited kumuwula or populist. Bathik can use anyone in the position in the community, both for young and old groups.

Bathik Semen Naga RajaThis bathik is classified as mid bathik growing during the reign of PB IV in the late eighteenth century. Dragon depicts the crowned head with large snake as a symbol of peace, the king showed a high position (kelenggahan sublime) as a symbol of power. The significance of this bathik to maintain order in the domestic life. Bathik Semen Dragon King is a symbol of peace in the exercise of power, providing protection to the people on the basis of love. Inside, the palace bathik white background Semen in use by the regents and above the rank of court employees.

Bathik Semen Candra
Chandra means the moon, which is intended in this motif is the moon that shines at night and significantly high position can provide bright light when dark. In this bathik contained piwulang as having a high position should be able to provide shelter or protection to subordinate or being "kumawula" and not "kumawasa". This Bathik including bathik gagrak anyar and envolve in PB.IX period in the mid-nineteenth century. Bathik can be used all categories of social status and may be subject to the young and old.

Bathik Semen Gendhong
This Bathik including the brand-new gagrak bathik evolve during PB. IX, the end of the XIX century. Meaning of carrying is raised or upheld. Shades of meaning in this bathik is giving symbol or a picture in order to lift a high degree of family. And there is also means that parents must bear his household, this notion is not exactly the reason for not mendidikuntuk independently. This motif can be used for any occasion and can be worn all classes of society.